There are
failures of nerve, craft and ambition, and then there’s an industry daring only
to sell superhero books to the Rump and to its most recently departed members. For
if anything is to be learned from the past quarter-century of both continuous
publication and critical acclaim where both Watchman
and The Dark Knight Returns are concerned, it’s
surely that superheroes can and will sell to a far broader audience than that of
the habituated fanboy. And yet somehow the conversation of why Watchman
and The Dark Knight Returns should have so very successful tends
to be framed in terms of how each text really isn't a traditional superhero story at all.
They’re revisionist, they’re ironic, they’re deconstructions, they’re satires,
they're even the last closing statements of an ossified dead-end of a sub-genre. In fact, sometimes it can be hard to understand how the duopoly ever sold so many copies and impressed so many readers. Because if the superhero genre was, and remains, that exhausted and perhaps even contemptible, then why would readers from beyond the fan community even bother to turn up and witness the last rites being read to it?
And so, perhaps we might start by noting and celebrating the fact that both Watchman and The Dark Knight Returns are in so many ways profoundly typical superhero stories. For to a significant degree, they work exactly as superhero stories always have, and in doing so, they surely illustrate the strength and the lasting appeal of the sub-genre rather than any sclerotic and irradicable weaknesses which make it profoundly unfit-for-purpose. Rather than seeing the duopoly as having been in their day radical breaks with the super-person's past, and seeking something of why they've so appealed in that, I'd like to suggest that it’s the familiar framework of spandex costumes and impossible powers, of world-threatening plots and infeasible super-tech, which lies at the heart of these book's appeal. In short, no matter how an awareness of the failings of the sub-genre's past informs each book's sub-text, the text itself is recognisably and successfully part of a decades-long tradition of storytelling. Indeed, both books enthusiastically eulogise the superhero sub-genre far more than they ever playfully undermine it. After all, how could they do manage to do anything but, given that the pages of each book succeeds in making the whole fantastical business of the super-person so utterly compelling?
And so, perhaps we might start by noting and celebrating the fact that both Watchman and The Dark Knight Returns are in so many ways profoundly typical superhero stories. For to a significant degree, they work exactly as superhero stories always have, and in doing so, they surely illustrate the strength and the lasting appeal of the sub-genre rather than any sclerotic and irradicable weaknesses which make it profoundly unfit-for-purpose. Rather than seeing the duopoly as having been in their day radical breaks with the super-person's past, and seeking something of why they've so appealed in that, I'd like to suggest that it’s the familiar framework of spandex costumes and impossible powers, of world-threatening plots and infeasible super-tech, which lies at the heart of these book's appeal. In short, no matter how an awareness of the failings of the sub-genre's past informs each book's sub-text, the text itself is recognisably and successfully part of a decades-long tradition of storytelling. Indeed, both books enthusiastically eulogise the superhero sub-genre far more than they ever playfully undermine it. After all, how could they do manage to do anything but, given that the pages of each book succeeds in making the whole fantastical business of the super-person so utterly compelling?
Indeed,
there’s such a joyful commitment to
the traditions of the superhero sub-genre which radiates from each comic’s pages, and that makes it hard to see how time has lent each book the status of an attempt to stake
that tradition right through its chest insignia. And so, the belief that each book somehow succeeds despite its superheroic content seems to be a quite indefensible one. These comics may function as critiques of some aspects of the super-person narrative, but they're no assault upon the sub-genre at all. The scenes of the aged
Batman’s return to a storm-racked, lawless Gotham, and of the assault upon the
Prison from within and without by Rorschach, Nite-Owl and Silk Spectre, are unashamedly gleeful in how they
celebrate the business of putting on a costume and challenging the powers that
be.
Regardless of what Messrs Moore and Miller might have said in the years since these books were first published, there's a real sense of love for the superhero which shines through every page of these comics.
And although Watchman is undoubtedly also an argument against the conceit that costumed human beings could ever punch out a solution to the world’s labyrinthine and intractable problems, it’s also a narrative that both makes and wins the case for how fascinating it can be to watch them try to do so. After all, the costumes may be gone by the story’s end, but the super-people aren’t. Watchman most certainly doesn't end, as some would have us believe, with the superheroes all vacating the stage forever, although Dr Manhattan himself has retreated to his dressing room for awhile. In fact, there’s a criminal mastermind in charge of a debased America going by the name of Nixon as the events of the book conclude, and an even more nefarious super-villain/anti-superhero manipulating the geo-political affairs of the whole world in the shape of the impossibly gifted Ozymandias. More telling yet, there's that diary of Rorschach's lurking at the margins of the tale and threatening to become its new centre, its contents informed by the same indomitable and blighted qualities which made the vigilante such an impressively pathetic superhero. The influence of the super-person in Watchman has very much not disappeared from the world in which its set.
Regardless of what Messrs Moore and Miller might have said in the years since these books were first published, there's a real sense of love for the superhero which shines through every page of these comics.
And although Watchman is undoubtedly also an argument against the conceit that costumed human beings could ever punch out a solution to the world’s labyrinthine and intractable problems, it’s also a narrative that both makes and wins the case for how fascinating it can be to watch them try to do so. After all, the costumes may be gone by the story’s end, but the super-people aren’t. Watchman most certainly doesn't end, as some would have us believe, with the superheroes all vacating the stage forever, although Dr Manhattan himself has retreated to his dressing room for awhile. In fact, there’s a criminal mastermind in charge of a debased America going by the name of Nixon as the events of the book conclude, and an even more nefarious super-villain/anti-superhero manipulating the geo-political affairs of the whole world in the shape of the impossibly gifted Ozymandias. More telling yet, there's that diary of Rorschach's lurking at the margins of the tale and threatening to become its new centre, its contents informed by the same indomitable and blighted qualities which made the vigilante such an impressively pathetic superhero. The influence of the super-person in Watchman has very much not disappeared from the world in which its set.
These are facts which touch upon another distracting and misdirecting myth associated with Watchman. Because Messrs Moore and Gibbons's story very much doesn't present its superheroes as ineffective and impotent characters. The less powerful of the once-Watchmen may be entirely unable to control riots or restore constitutions, but they're in no way pathetic or useless. What Watchman skewers isn't the figure of the superhero, but the trope of a noble, united and costumed elite which can always be trusted to behave ethically and effectively. In that, it's a text which distrusts the myth of institutional power which ennobles and never corrupts, but it's also a book which celebrates the capacity of the individual to improve the lot of others. And so, the less powerful of Messrs Moore and Gibbons's costumed cast are still capable of rescuing folks from burning buildings and flattening even without trying every aspect of resistance which might be found in the prison to which Rorschach has been sent. And it's in these scenes, where the superheroes do what they can within the limits of their strength, that one of the key themes of Watchman is accentuated; we do what we can within the limits of our gifts and the constraints of the powers which we're subject to. In the context of this dose of intellectual if not physical realism, the reader is consistently shown just how thoroughly exciting such super-heroic escapades can be when the strengths of the sub-genre are played to rather than skated over.
For although Watchmen may set limits on what might conceivably be achieved by small groups of only-just super-people, the likes of Nite-Owl and Silk Spectre are still impressively and endearingly powerful and able. Similarly, The Dark Knight Returns closes having in many ways merely replaced one strata of hyper-protagonists for another, with the local super-villains having been eliminated and Batman's army of super-people and costumed street-thugs gathering for an eventual assault upon Washington and Reagan's evil uncaring empire. The superhero narrative hasn't in any way been undermined here, so much as spruced up and mildly retooled for the future. Indeed, by incorporating decades-old criticisms of the superhero book, Watchman and The Dark Knight Returns do little but respond to contradictions discussed in the likes of Seduction Of The Innocent and Superduperman in the 1950s. As far as radical reworkings of sub-genre forms and conventions are concerned, the duopoly's supposed assault upon the super-person narrative were minor, gentle and familiar. Only in a storytelling form which had remained impossibly resistant to change and self-awareness could such long-standing and essentially unchallenging innovations be viewed as revolutionary. Folks with superpowers couldn't be trusted to respect the rule of law? Superheroes might seek to control rather than serve the state? A mainstream audience would surely take such points as being entirely logical and sensible and necessary, and reject any narrative which ignored such commonsense truths and political engagement. Only a superhero obsessive bound to the least innovative conventions of the sub-genre would expect anything else.
For although Watchmen may set limits on what might conceivably be achieved by small groups of only-just super-people, the likes of Nite-Owl and Silk Spectre are still impressively and endearingly powerful and able. Similarly, The Dark Knight Returns closes having in many ways merely replaced one strata of hyper-protagonists for another, with the local super-villains having been eliminated and Batman's army of super-people and costumed street-thugs gathering for an eventual assault upon Washington and Reagan's evil uncaring empire. The superhero narrative hasn't in any way been undermined here, so much as spruced up and mildly retooled for the future. Indeed, by incorporating decades-old criticisms of the superhero book, Watchman and The Dark Knight Returns do little but respond to contradictions discussed in the likes of Seduction Of The Innocent and Superduperman in the 1950s. As far as radical reworkings of sub-genre forms and conventions are concerned, the duopoly's supposed assault upon the super-person narrative were minor, gentle and familiar. Only in a storytelling form which had remained impossibly resistant to change and self-awareness could such long-standing and essentially unchallenging innovations be viewed as revolutionary. Folks with superpowers couldn't be trusted to respect the rule of law? Superheroes might seek to control rather than serve the state? A mainstream audience would surely take such points as being entirely logical and sensible and necessary, and reject any narrative which ignored such commonsense truths and political engagement. Only a superhero obsessive bound to the least innovative conventions of the sub-genre would expect anything else.
It's not that I want to be thought to be ignoring those aspects of Watchman and The Dark Knight Returns which were undoubtedly radical and revitalising. I'll certainly be doubling back to discuss, for example, how the storytelling used in both comics draws upon both writerly and artist traditions which had been largely ignored in the superhero book up until that time. But it is that the duopoly's strength lies firstly, if certainly not entirely, in how the traditional virues of the sub-genre are attended to. This is particularly true where the politics of both comics are concerned. For rather than being a quantum leap forward in the form's maturity, the presence of an explicit and deliberate political sub-text in both books merely marks a reversion to the superhero's original and most appropriate form. For as we've discussed here before, the superhero comic is by its very nature a discussion about the relationship between state power and individual responsibility. That's simply unavoidable, given that the sub-genre's stories are nearly always framed in the terms of a debate about when it might be permissible to take power into one's own often-anonymous hands.
And the very first superheroes, and many of their immediate pulp predecessors too, were keenly and explicitly concerned with social and political issues. To have Adrian Veidt attempting to direct international affairs through a fake alien invasion is only an extension of the first version of Superman's attempts to keep America out of over-seas wars by shutting down fiendish arms traders and slapping around foreign dictators. And to show The Batman taking arms against the state is little but a logical if hard-pushed extension of his early habit of throwing criminals off of the top of houses and skyscrapers rather than letting the rule of law attend to them. In this attention to politics, Watchman and The Dark Knight Returns weren't radicalising the sub-genre, although they were making it endlessly far more interesting to audiences from beyond those of the Rump. Rather, they were accepting the inarguable logic and strength of the superhero narrative, enhancing its broad appeal by being true to both its original and its essential nature.
It's in the figure of Rorscach that this process of returning the superhero book to its roots, to its essentially appropriate form, is most obvious. Unlike Mr Miller's Batman, who is consistently, and we must hope satirically, associated with the Great Man of History so beloved of fascists and their camp followers, Rorscach is clearly anything but a character who can ever be thought to be glorifying vigilantism and unrestrained violence. It's a mark of how little some of those associated with the Common Comics Culture understood their own sub-genre that the super-person book was immediately clogged with characters which aped Rorscach and yet presented their 'homages' in a largely if not wholly heroic light. In doing so, they once again mistook surface for substance, and lifted the least important aspects of Rorscach's appeal. None of these knock-offs ever succeeded in being as enthralling and as moving a figure as Walter Kovacs remains, and no increase in the degree of violence and angst associated with them can ever make these xeroxed killers any more appealing. For it is - of course - obvious that what makes Rorschach so counter-intuitively captivating and compelling is the politics which informs him as a character rather than the violence and loneliness which marks his everyday existence. Despite what so much of the C.C.C. choose to believe, it wasn't that he threatened elderly cancer victims or unempathetically broke suspect's fingers so deliberately which made most readers want to follow his character's arc. No, what makes him so sympathetic is that he clearly represents what a callous society can do to the most noble aspects of a young child's soul.
That Rorschach is a critique of a depraved society may come as a shock to those members of the C.C.C. who believe that he and his kind exist to shame those superheroes too apparently fastidious not to torture and murder their opponents. Yet Rorschach is a clearly traumatised and mentally disordered victim of a culture which has abandoned its fundamental responsibilities to its own. In Walter Kovacs's blighted attempts to fulfil the most basic responsibilities of protecting his fellow citizens, we're presented with a portrait of an essentially decent human being who's been so damaged that he can only understand the world in the most basic and feral of terms. In standing as an example of the best of humanity debased by the worst of human social conditions, he, of course, utterly captivates us.
We associate with him not because we want to beat the scum of the earth into the earth, but because we recognise how the virtue in him has been curdled, and that inevitably raises the question of what it is that we may have suffered and/or participated in ourselves. To see Rorschach attempting to communicate gratitude to Nite-Owl, and barely managing to growl out the words, is to want to see a better world, is to be reminded again that what we are very much isn't simply a question of individual choice operating in a basically fair and nurturing social system.
For, of course, super-heroes aren't ever the story. Super-heroes are a way of telling stories, and there are particular types of tales to which the superhero is uniquely well-suited.
That Rorschach is a critique of a depraved society may come as a shock to those members of the C.C.C. who believe that he and his kind exist to shame those superheroes too apparently fastidious not to torture and murder their opponents. Yet Rorschach is a clearly traumatised and mentally disordered victim of a culture which has abandoned its fundamental responsibilities to its own. In Walter Kovacs's blighted attempts to fulfil the most basic responsibilities of protecting his fellow citizens, we're presented with a portrait of an essentially decent human being who's been so damaged that he can only understand the world in the most basic and feral of terms. In standing as an example of the best of humanity debased by the worst of human social conditions, he, of course, utterly captivates us.
We associate with him not because we want to beat the scum of the earth into the earth, but because we recognise how the virtue in him has been curdled, and that inevitably raises the question of what it is that we may have suffered and/or participated in ourselves. To see Rorschach attempting to communicate gratitude to Nite-Owl, and barely managing to growl out the words, is to want to see a better world, is to be reminded again that what we are very much isn't simply a question of individual choice operating in a basically fair and nurturing social system.
For, of course, super-heroes aren't ever the story. Super-heroes are a way of telling stories, and there are particular types of tales to which the superhero is uniquely well-suited.
To be continued, when your blogger will attend to those undeniably radical aspects of both books which it might appear that he's so far chosen to ignore;
.












"For, of course, super-heroes aren't ever the story. Super-heroes are a way of telling stories, and there are particular types of tales to which the superhero is uniquely well-suited."
ReplyDeleteThis has got to be (whether intentionally or not) one of the most cogent critiques on the superhero genre as the dominant force in mainstream comics.
As for your analysis of Rorschach, I would say that I definitely agree with you. However, I think there is some aspect of everyone wanting to "beat the scum of the earth into the earth." There's something cathartic about that which cultures and religions have exhibited since the beginning of time - squash the unbelievers, kill the infidels, or what have you. This type of "us vs. them" thinking is not limited to any particular religion or culture, it shows up in ALL of them.
And it shows up in people today - at multiple points in the maturation of any individual, they must confront the idea of a group they are with (racial, friend circle, ideological, it doesn't matter - lines are drawn in the sand in every society, in every culture. You're either 'in' or 'out') vs. the group they are not. Us vs. Them. Now, this doesn't necessarily mean KILL those other people, but it is a natural evolution in the consciousness of an individual, as he encompasses more and more of the surrounding world in his or her awareness, to go from himself to his family, to his circle of influence, to larger and larger circles until he reaches an awareness of the totality of the world, and presumably the subsequent awareness of the entire cosmos. Reaching this awareness is known in Buddhist and Hindu religions as "Enlightenment".
This does not necessarily make the people in the "lower" echelons of awareness "wrong" - they are simply on the journey. It is necessary to go through that stage in one's life. Therefore, the idea of good wiping out evil, of a kharmic force imposing order upon the world (incidentally a theme in both WM and TDKR), and the struggle of righteousness against depravity is one of the fundamental ways we view the world.
There is an aspect in all of us that yearns for those who do good to gain life, and those who do evil to inherit death. Rorschach is an extreme embodiment of that aspect, and in some ways, we find that noble, despite all the brutality he exhibits - and that can be a tough thing to grapple with. In Rorschach, Moore was quite incisive about the human condition. I think that contributes monumentally to his appeal.
Hello David:- Firstly, thank you for your generous response to the conclusion of this piece.
ReplyDeleteSecondly, I wouldn't ever deny that there can be a real pleasure in watching those who've been identified as "the other" getting what we believe they deserve. Indeed, it would hard to imagine a superhero industry without such cathertic moments. But I do feel it's much harder to take joy in Rorschach's actions knowing how much he's suffered and how little release it brings him. To me, it seems that there's terrible futility to his violence, and although there always an element of schadenfreude to any vigilante tale, with Rorschach, there's no release for him, and therefore none for us. What there is is a sense that his nightmare will never end, and that, no matter what momentary victory he achieves, he and his society will always remain broken. At the very least, this tempers the pleasure of seeing him a-stomping :)
Where the pleasure in wringing the neck of the scum of the earth is present in WM, it seems to me to be far outweighed by Rorschach's suffering, and often that of his victims too.
Of course, that doesn't mean that anybody can't read Rorschach in different way, or that they shouldn't disagree with me :) If I change my own mind all the time, then I can't feel that disagreement from elsewhere is anything but a good thing. And I certainly agree with you that Rorschach can be seen as a human being trapped in a stage of development and unable to move before it, although there are signs that part of him would like to, even needs to.
Again, it's the great strength of these books that they can stimulate discussion so long after their publication!
I definitely agree that there is a broken aspect to Rorschach - that in one way, the suffering he received has driven him to impose such suffering on others, however he justifies it. There is a definite presence of that aspect, balanced well with the "schadenfreude" as you so well put it.
ReplyDeleteI think that awareness of how futile his efforts are is what keeps him from being a two-dimensional character, or a dogged, one-sided political caricature. It's a carefully balanced thing, Rorschach's character - Moore never allows himself to indulge in saying "Rorschach is wrong" or "Rorschach is right". He presents, probably as near as one can get, an objective view, which makes the actions and consequences the character does and receives all the more interesting.
Re: David and Colin
ReplyDeleteI love that completely different interpretations can be taken from this character: despite the complexity of the ink patterns on the page, it's still a Rorschach Test.
Hello David:- "Moore never allows himself to indulge in saying "Rorschach is wrong" or "Rorschach is right". He presents, probably as near as one can get, an objective view, which makes the actions and consequences the character does and receives all the more interesting."
ReplyDeleteI think it's remarkable how far Mr Moore went in respecting Rorscach's views, considering that they're in many ways the polar opposite to AM's. Yet Rorschach does put principle before profit, as Mr Moore certainly seems to, and he's no time at all for institutional BS.
To make Rorschach both admirable and piteous is a terrific achievement. I struggle to think of any equivilant achievement where it comes to the grim'n'gritty vigilantes which followed in Rorschach's wake.
Hello Mark:- "...it's still a Rorschach Test."
ReplyDeleteIndeed it is, sir! Nice point. And the whole point of the Rorschach test is that it means whatever the observer or the participant wants it to be.
Strange to think that there must be a few folks out there who'd insist on there being a correct reading of the meaning of Rorschach's character and actions. I suppose they'd believe in an objective interpretation of clouds too ... :)
It is, of course, possible to hold both views simultaneously: Rorschach is broken, a product of a corrupt and sick world, and yet he does accomplish good, as he sees it, and we can revel in our enjoyment of his violence even as we know we would not condone it in real life. To fail to notice that it's horrific is to miss the point. But to fail to acknowledge the temptation, the urge to violence if you will, the seduction of it, is also to miss part of the picture.
ReplyDeleteI am struggling with your points, Colin, about how traditional these two works are. Because they are so right, and yet I do think they were revolutionary, as I know you do too. I don't think it's possible to understand Watchmen and read super-heroes the same way again. Just as I don't think it's possible to see any cliche pointed out and not see the cliche for what it is.
Yes, these texts obviously loved the super-hero. They were love letters to this genre. But they were love letters written by men who were more grown up, mentally, than most of their predecessors. And who knew that their schoolyard crushes had dark sides that hadn't been acknowledged.
What a shame that we've decided, as a genre, to go back into our shells and pretend nothing happened.
Speaking of multiple interpretations, I've been thinking of how Watchmen can be an optimistic work. Your point about how Dan & Laurie accomplish a great deal despite being normal humans is a good one...
ReplyDelete(and how great is it when Moore allows Laurie to be impressed by and Dan to take quiet pride in his achievements and his role as a super-hero)
...but I have to disagree, somewhat. As Adrian tells Dan, Laurie, & Rorschach, it's impressive how far they come. But he accomplished his goal 35 minutes ago. They are powerless to stop him. If they never went to Antarctica, they would have had no more effect on Adrian than they do in the actual story. Their actions count for nothing, except that they would have died in New York. Rorschach dies crying because he can't change. Dr. Manhattan leaves Earth.
You could say that Rorschach has some effect if his journal ends up published. If that happens, doesn't the world get plunged back into a state of, at the very least, Cold War tension? Or full-fledged nuclear war? Rorschach's accomplishment could destroy a good chunk of humanity. I'm not saying Adrian's scheme was the right thing to do; it's mass murder even when it succeeds. In the Watchmen universe, however, maybe the only way to change the world is to destroy, first millions of people and then (per the journal) world peace.
That's my current thinking, anyway. Come tomorrow, I might be in an entirely different frame of mind. *That* may be the secret to WM's success; how many other comics make you think, reconsider your own beliefs, and force you to consider why?
- Mike Loughlin
Do you take requests?
ReplyDeleteBecause if you do, there are two issues which could prove fertile territory for rumination, namely: WM and DKR's treatment of women and minorities, a subject you've demonstrated an interest in previously and which I don't believe has been addressed elsewhere in any depth. Love to see your take.
Hello Julian:- "But to fail to acknowledge the temptation, the urge to violence if you will, the seduction of it, is also to miss part of the picture."
ReplyDeleteIf I were to write the above again, I would attend to the concerns of David and yourself on this issue. My point - which obviously wasn't made well enough, so please don't mistake my words for a sulk! - was that the empathy which we feel for Rorschach neutralises the atavistism which seeing the "other" beaten up can inspire. I was never attempting to say that that urge towards atavistism should be ignored. In fact, one of the things which I most admire about WM is how it manages to give us the pleasure of the brutal vigilante trope while providing a context in which to make sense of it.
"I am struggling with your points, Colin, about how traditional these two works are. Because they are so right, and yet I do think they were revolutionary, as I know you do too. I don't think it's possible to understand Watchmen and read super-heroes the same way again. Just as I don't think it's possible to see any cliche pointed out and not see the cliche for what it is."
What I hope to do is to end these pieces making the point - of whatever virtue - that the trditionalism of these books is part of their genius. Mixed with the radical nature of several aspects of them, it helps to create a text which is every bit as revolutionary as you say. But my purpose, beyond trying to learn how to stay afloat in such choppy waters, is to try to ssk "What might be duplicated of these book's success?". And what's odd, as you say, is that the traditional strengths of the sub-genre which both comics draw upon are hardly attended to today.
"But they were love letters written by men who were more grown up, mentally, than most of their predecessors."
Absolutely. I hope I've started to discuss this by discussing the fact that the superhero is here being used to discuss political issues rather than the business of superheroics. I can think of nothing less adolescent and inward-looking, in terms of the success of both comics, than that.
"And who knew that their schoolyard crushes had dark sides that hadn't been acknowledged."
Or rather, hadn't often been acknowledged in the superhero comic, which is shameful, isn't it? That FM's story is really discussion of Seduction Of The Innocent does suggest that it takes the superhero genre a heck of a long time to respond to criticism. Which may be why it's still not attending to gender, race and sexuality issues.
"What a shame that we've decided, as a genre, to go back into our shells and pretend nothing happened."
Indeed. And the shame is intensified by the fact that - in my opinion - the strengths of these comics are in large part due to how they deal with the superhero narrative itself. It's not just because the superhero ignores anything but itself that it suffers; it's because it ignores much of its own history and nature too.
This is not a cheering thought ... :)
Hello Mike:- “Speaking of multiple interpretations, I've been thinking of how Watchmen can be an optimistic work. Your point about how Dan & Laurie accomplish a great deal despite being normal humans is a good one...and how great is it when Moore allows Laurie to be impressed by and Dan to take quiet pride in his achievements and his role as a super-hero”
ReplyDeleteWell, I do think that WM isn’t a pessimistic text at all, although it’s often red that way. I think it’s a realistic text, in that it challenges the key superheroic trope that individuals can triumph over social systems. Even Adrian’s victory, if it can be called that, is likely to fall apart when Rorschach’s diary becomes public. In that WM introduces two variables usually ignored in comics; chaos, the unexpected generated by complex systems, and power. But within those limitations, Moore does seem to be saying that victories can be won. Rorschach’s heritage my well be his victory, for example.
”...but I have to disagree, somewhat. As Adrian tells Dan, Laurie, & Rorschach, it's impressive how far they come. But he accomplished his goal 35 minutes ago. They are powerless to stop him. If they never went to Antarctica, they would have had no more effect on Adrian than they do in the actual story. Their actions count for nothing, except that they would have died in New York. Rorschach dies crying because he can't change. Dr. Manhattan leaves Earth.”
I think that all these things are a reflection of the limits which the circumstances of real life place upon heroism. Moore’s point seems to be that heroism isn’t defined by victory, as in the traditional superhero book, but by doing the best that you can. Nobody can stay ahead of power and chaos. They just can’t. We all fail, die, miscalculate and so on. But fate can also run kindly too; the superheroes do escape NYC, a love affair is created which survives, and so on. Heroism and victory in Watchman are separated into two quite distinct categories, and both of them are conditional. Adrian seems to have won, but he quite possibly hasn’t. Manhattan might return, the journal might be disseminated, and so on.
”You could say that Rorschach has some effect if his journal ends up published. If that happens, doesn't the world get plunged back into a state of, at the very least, Cold War tension? Or full-fledged nuclear war? Rorschach's accomplishment could destroy a good chunk of humanity. I'm not saying Adrian's scheme was the right thing to do; it's mass murder even when it succeeds. In the Watchmen universe, however, maybe the only way to change the world is to destroy, first millions of people and then (per the journal) world peace.”
Chaos and power, I think; the myth of the heroic story is that events end, that physical triumph creates permanent peace. But in the “Nothing ever ends.” line that DM is given lies the truth of WM. It seems to be a story about superheroes, and about the futility of struggling against power, but it’s really – I think – about the need to separate morality from achievement. The effects of moral behavior are as unpredictable as anything else in WM, but that’s a reason for trying to be moral rather than not. After all, doing nothing is far less likely to set off the butterfly’s wings than acting.
”That's my current thinking, anyway. Come tomorrow, I might be in an entirely different frame of mind. *That* may be the secret to WM's success; how many other comics make you think, reconsider your own beliefs, and force you to consider why?”
Oh, and me too. What I’ve written above is just today’s POV. We shall have to do this again :)
Hello J:- I certainly will be paying attention to those issues, or such is the plan :) (Plans have already been diverged from, I fear, since I rowed in these somewhat treachorous waters.) I hadn't intended to write about it in depth here, thinking to discuss it in terms of what the lessons taken from these comics might be used to further discuss, but it is undoubtedly a more-than-slightly interesting topic.
ReplyDeleteI have a list of ideas to let germinate before me on the noticeboard behind my computer screen. It can take a while for me to work out how to proceed. It took six months after Jamie suggested writing about the Broons for me to suss out a way of doing so. But you are right that it's an interesting business.
In fact, if I could ever get hold of the source material, it'd be fascinating to see how those social concerns were dealt with in the DC books published at the same time as TDKR and WM. There's one approach, for a start .....
Checking on some comic databases, it looks like I've actually read some Batman from that era -- Catwoman was his girlfriend and crimefighting partner, which is strange to think about when we compare it to the modern distant and paranoid Batman.
ReplyDeleteIn Batman #392, cover date Feb. '86, Batman and Catwoman try to go on a date, but are interrupted by thugs in an alley and have to beat them up. Sound familiar?
Of course, all of this would get washed away with the Crisis, which began in 1985 but didn't finish until 1986.
Man, I haven't thought about these in years....
(Also: as a brief followup to my anti-canon tantrum, I would also point out that this is the same era which marks the explosive rise of the Teenage Mutant Ninja Turtles, clear evidence that we are dealing with a time when ANYTHING could become a smash hit if it was sequential and juxtaposed words and images.)
Hello J:- For all that the comics of the past are often worryingly familiar, such as your 'thugs in the valley' Bat/Cat scenario, there's always something odd and unremembered too. I recall re-reading Suicide Squad for the first time in over 15 years and being shocked how smart it is, how brilliantly fair and inclusive where race and sex and such was represented. It seems in places like a comic from 25 years into the future, not the past.
ReplyDeleteWhich is why I think it'd be interesting to find a way to revisit that period and take a look at the representations there.
"as a brief followup to my anti-canon tantrum, I would also point out that this is the same era which marks the explosive rise of the Teenage Mutant Ninja Turtles, clear evidence that we are dealing with a time when ANYTHING could become a smash hit if it was sequential and juxtaposed words and images."
I managed to entirely miss the TMNT phenomena, though I do recall a sense that was pretty well regarded in some unexpectedly lofty places. But you're right, the mid-Eighties were at the end of a huge, Marvel-torpedoed boom which saw the most insane material rise and fall in unexpected ways. In many ways, it reminds me now of the Valiant and Image eras, although those booms were obviously company-centred.
Still, there will be folks who'd place one period or another of TMNT into their own canons, and they'd of course be perfectly right to.
Not in my neck'o'the'woods, but I'd love it if someone could prove me wrong ....
"one of the key themes of Watchman is accentuated; we do what we can within the limits of our gifts and the constraints of the powers which we're subject to."
ReplyDeleteIt's no accident that Adrian's big move, the act he knows is abominable but believes is necessary for the greater good, his attempt to change the whole world in one swoop... happens when all the "little people" we've been seeing in subplots since #3 are coming together and, in their own ways, trying to help some people in trouble and reach out to their fellow man. And no accident that every one of them dies and that the newsvendor dies in a futile but noble attempt to protect a near-complete stranger. The man looking at the big picture murders all the people who were showing that, in reality, the world wasn't as incurably dystopian as Adrian was presenting.
re Turtles and canon: they've met Usagi Yojimbo (comics and the cartoon), Archie Andrews (non-Mirage comic based on the cartoon), Savage Dragon (his own comic), and an incarnation of the Power Rangers (live-action show sort-of following the cartoons). Try working out the canon from that! Even League of Extraordinary Gentlemen would give up.
- Charles RB
Hello Charles:- "The man looking at the big picture murders all the people who were showing that, in reality, the world wasn't as incurably dystopian as Adrian was presenting."
ReplyDeleteThat's a lovely and telling point, Charles. And you're quite right, of course, to point out that WM is indeed a book which is concerned with the lives of typical individuals even as it doesn't underestimate the power of the state and the tragedies of ill-fortunate. The radical nature of WM in revisionist terms is that it removes the myth of the power of super-heroes to control and close events, although it doesn't remove the super-people from the equation at all. All that's left is people ....
As for TMNT; it sounds like some future Roy Thomas some fifty years down the line is going to have a wonderful time making all of that - sort-of - fit together :) Good luck to them!